Should Gender Matter in Christianity?

Should Gender Matter in Christianity?

by | Nov 15, 2019

When addressing Gender and Christianity, a particular example comes to mind.  Specifically the role of women in church leadership.  After telling wildly popular evangelical bible teacher Beth Moore to “go home,” influential fundamentalist preacher John MacArthur clarified his thoughts on women in church leadership. He warned that “empowering women makes weak men” and “weak men make everybody vulnerable to danger.”

Wait a second.  Studies around the world show that empowering women is the key to developing economies, family well-being, better nutrition, and equal rights.  So how could this move be anti-male, anti-social or anti-Christian?

When you take the long view of religious development, I believe MacArthur had it exactly backwards.  Rather than derail Christianity, the full participation of women in all aspects of Creation is the fulfillment of the Christian impulse. 

A look at Judaism reveals why.

Judaism is built on the power of distinctions.  The creation stories exemplify the distinctions between the first six days and the other days of the week; between the sun, moon and stars; between plants and animals; and between humans and God.  The evening prayer in Judaism plays on those themes by glorifying the distinctions between night and day, and between sleep and activity. Havdalah, the blessing that ends the Sabbath, lauds the differences between holy and secular, and between Sabbath and the rest of the days of the week.  Ancient Jewish prayers even prompt men to pray with thanksgiving that they were not made a woman, a gentile or a slave.  Distinctions matter in Judaism.

Christianity goes in a decidedly different direction. 

Rather than playing on distinctions and dualities, Paul has a vision of integration. “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” (Galatians 3:28) Indeed, women play a major role in the Gospels.

This theme of unity and integration is further celebrated in the New Testament. Consider the story of Pentecost.  When the Spirit comes, all hear a unifying message in their own language. This unity is celebrated as people share in a common life, a common purse, and a common purpose.  Finally, we see in Revelation 7:9-10 that all tribes, peoples and languages have a common trajectory—unity within the oneness of God.

So what’s with the stink about gender distinctions?  Truth be told, MacArthur isn’t the only one who forgets the integrative impulse in Christianity.  Mainline Christian churches have their own version of his call for strong women leaders to “go home.”  Women are called the “B word” and sent packing in more ways than one.

I wonder if the focus on gender isn’t indicative of deeper problems in the church. Like decline in worship, influence, and imagination.  Todd Anderson, a District Superintendent in the West Ohio Conference, told me, “The church is only in decline where the status quo is enforced.”  He should know.  Every District Superintendent is painfully aware of how the status quo stifles new life.  That’s why Todd is working across state lines, district lines, and conference lines to create new, experimental ministries. And they’re bearing fruit.

Decline is not a Christian value. The status quo is not a Christian value.  Women preaching, turning things upside down, is. That’s what lets new life in.

Interestingly even Judaism itself has moved toward integration.  While distinctions still matter, female clergy are beginning to be ordained in the orthodox world.  Even transgender clergy are being welcomed.

Bottom line:  if empowered women are threatening some men, perhaps those men need to deepen their own sense of self, rather than seek to bring women down a peg.

How to Create a Culture Shift

How to Create a Culture Shift

by | Nov 12, 2019

At Shepherd of the Hills Church, it’s been a long time since the cries of children interrupted worship. That’s okay with this aging congregation. Although they miss younger people, they appreciate less commotion. If only they could get some responsible families, they’re sure things would look up. They want the pastor to recruit them. But he’s gotten busy lately, bogged down in church meetings that seem to go nowhere. This congregation has tried to start a “Bring a Friend to Worship” Sunday. But newcomers get scared off by the appeals to give, and the red ink in the bulletin. Meanwhile the pews thin out, and a steady stream of funerals keep the pastor hopping. Worship used to include several unknown faces. Not anymore, but at least now everyone knows each other. Lots of time to pray for each other, and to keep the love flowing.

On the surface, this church sounds pretty normal. But dig down a bit and you’ll find a church with no dream other than to survive. How does a church like this create a shift in its culture?

First, let’s take a look at what happens in churches like this.  They develop a bevy of problems like the following eight:

  • shrinking numbers
  • problem people
  • stagnant giving
  • listless worship
  • gutless prayer
  • bait and switch evangelism
  • insulated focus
  • dead-end decision-making

In my work with congregations through Creating a Culture of Renewal, I have noticed that these eight distinct problems are reliable indicators of a church operating without a vision. I believe there is a strong connection between the two.

Vision is key to creating a shift in the culture.  The vision has to be bigger than a church improvement plan, though.  Otherwise, you are back to square one.  You’ll be managing decline rather than creating a sustainable shift in culture.  That requires the courage to Dream like Jesus®.

Here are the four steps a congregation must DARE to undertake:

  1. Dare to have a God-sized DREAM. Jesus dreamed that earth would be a reflection of heaven.
  2. Dare to ALIGN others to the dream. Start with the people around you.  Jesus did. The fishermen, tax collectors, and other people he got on board didn’t have special credentials.  They did however, believe in his big dream.
  3. Dare to REALIZE the dream. Bringing the dream to fruition takes courage. You’ll encounter some road blocks and obstacles, yes.  And, you’ll also encounter people ready to get on board with an energizing dream that makes a true difference.  Jesus and his friends made a huge impact through their healings, feedings, proclamations, and conversations.
  4. Dare to EXPAND out into your community. Your community is eager for you to engage them with love, courage, and creativity.  They long for the Kingdom, even if they don’t put that in words.

The time to dream like Jesus is now.  In my experience, the longer you wait to address the eight dynamics of decline, the more embedded they’ll become and the harder they’ll be to dislodge. Culture shift will be almost impossible.  On the other hand, the sooner you engage a God-size dream, the more hope there is for you and your community! Ready to learn how? Register for the online workshop DARE to Dream Like Jesus® now.

The above blog is excerpted and adapted from Dream Like Jesus:  Deepen Your Faith and Bring the Impossible to Life, © 2019, Rebekah Simon-Peter.

When Discipleship Isn’t Enough

When Discipleship Isn’t Enough

by | Oct 28, 2019

Discipleship pathway systems are all the rage in the United Methodist Church these days. And with good reason. These systems are supposed to produce disciples, i.e. growth, and thus enable churches to fulfill the Great Commission, as well as the mission of the denomination.

But what about when discipleship isn’t enough? I can’t help but wonder if this approach to discipleship is short-sighted.  Perhaps even problematic.  The first problem I see is that discipleship as an end game can create passive followers who don’t own their God-given agency.  The second problem is that discipleship without apostleship subverts the Gospels’ meta message.

Let’s start with the first problem.  Jesus didn’t call The Twelve or The Seventy-Two or any of the others for them to be mere followers.  Followership was simply the first stage in their spiritual development.  Apostleship was the ultimate goal of their training.

During the three years The Twelve spent with Jesus, they observed how he thought and how he prayed. They watched how he taught and soaked up what he believed. They watched him engage paralyzed, hurting, desperate people and they noted the way he interacted with others. They listened to the way he phrased things. They were privy to his miracles and glimpsed his inner relationship with God.

But they didn’t stop there. Jesus transferred his spiritual authority, agency, and accountability to them. They were to speak, act, and heal on behalf of him, and of the Kingdom.  Each of these men and women were to be active agents, stewards, of the Kingdom dream.

What’s striking to me is that Jesus never hoarded his power. He freely taught others how to exercise it. After they mastered the kinds of things Jesus had done, The Twelve, The Seventy-Two and likely countless others, surpassed what Jesus had done.  Not only did they heal, preach, and proclaim the Kingdom, they gathered thousands of followers, set up communities in far-flung places, and oversaw the development of structures that allowed the church to grow and expand throughout the known world.

That’s where we get to the second problem with discipleship pathway systems. We’re not going to be any good at making the sort of disciples Jesus made until we are decidedly better at making the kind of apostles Jesus made. After all, it is apostles who make disciples, not other disciples. You can see this shift in the Great Commission. When Jesus commanded the disciples to “Go therefore into all the world,” signaled the ontological change in their status.  From this moment on, they were no longer followers. Their sending signaled they now functioned as apostles.

Yet in the church, we do not teach people, even our leaders, how to be apostolic:  stewards of the dream, agents of change.  We do not teach people that they are co-creators with God.  That their words have creative, divine power.  That they are more Christ-like than they know.  Instead we teach people to give God all the glory.  I’m not sure if God wants all the glory.  Nor does Jesus.  The way I read the New Testament, Jesus expects us to surpass him, to do even greater things than he did.  The only way to do that is to own our God-given agency and our authority.  Settling for discipleship without apostleship undercuts the ultimate meta message of the Gospels.

So before we get too invested in discipleship pathways, we would do well to build apostleship pathways, too. Interested in knowing more about how to do that?

In my work with Creating a Culture of Renewal, I’ve discovered that apostleship starts with Kingdom-oriented dreams. When church leaders know how to dream like Jesus, align others to the dream, and realize the dream, then the dream can expand and draw others to it.  Now there’s a discipleship pathway system.

Adapted from Dream Like Jesus: Deepen Your Faith and Bring the Impossible to Life © 2019 Rebekah Simon-Peter, now available everywhere online.

 

 

What’s the Difference between Discipleship and Apostleship?

Women, Leadership and the B-Word

by | Sep 28, 2019

When a male leader is direct, confident, or decisive, he’s often known by a C-word:  Confident.  Competent.  Charismatic.  He’s prized as a strong leader, a natural leader.  A woman who shares the same characteristics in a leadership position, however, is often stuck with a less desirable word. With less desirable connotations.

 

I told my husband about the title of this blog and asked him what he thought the B-word was.  He answered tongue in cheek.  “Bright?  Balanced? Bold?”  I laughed.  The truth is, we both know she’s more likely to be known as bossy. Or worse, a b#tch.

 

Strangely enough, it’s not just men that make these pronouncements. Other women do too.

 

Why would women resist strong female leadership?  Is it because women are afraid of their own power?  Is it because women fear the backlash that comes when another woman displays such qualities?  Or maybe traditional female gender socialization is so ingrained that it’s simply hard to accept this sort of female leadership.

 

I’m not sure.  But I do know this.  Women, as well as men, are naturally shaped to be direct, confident, and decisive.  As well as tender, compassionate and collaborative. Traditional gender norms tend to skew socially acceptable behaviors, but in studies about personality type, all of the above qualities occur almost equally in both men and women.  Moreover, since each one of us—male and female—is made in the image and likeness of God, there are no mistakes about how we turn out.

 

The church needs strong, decisive leaders who are confident, competent and charismatic.  As well as compassionate and collaborative.  And the church needs them in both the female and male versions.

 

So how do we move beyond the negative monikers of bossy and b#itch? I have three suggestions for the women in the pews and pulpits:

  1. Remember the power women from your past.

    Identify women from your past that shaped their families and communities with their insight, intuition, and ability to get things done. You are part of that history. Women have always been leaders, even if not in the public square.

 

  1. Mentor the next generation of women.

    Elizabeth supported Mary when they both carried miracle babies who would change the arc of history.  In the same way, mentor younger and older women in developing their own confidence and skill.

 

  1. Own your inner boss.

    Get comfortable with your own power.  The power to move a conversation forward, to motivate a congregation, to envision new possibilities. A female colleague gave me a prized mug that says: “I’m not bossy.  I am the boss.”

There is one more B-word that is under-used when it comes to women.  One we should wholeheartedly embrace:  Bishop.

 

In 2006, I attended an international United Methodist celebration of the 50th anniversary of full clergy rights for women.  All of the female United Methodist bishops in the church were in attendance.  They told their stories, spoke on panels, and cheered each other on.  I was amazed not only at their leadership, but at their everydayness.  As I navigated airports on the way back home, I thought to myself that if I had seen any of these women without their episcopal robes or name tags, I wouldn’t have known they were bishops.  They looked like other women I knew:  grandmothers, mothers, sisters and friends.

 

In the same way, women leaders are all around us.  Women who accomplish amazing things in their communities, families, and in the Kin(g)dom of God.  We need you. Yes, in some settings, you may be thought of as bossy, or even bitchy.  But let’s not forget, you may also be thought of as bishop-material.

 

Learn more about our work at www.rebekahsimonpeter.com.

Vision, Mission, Goals, and the Future of the UMC

Vision, Mission, Goals, and the Future of the UMC

by | May 1, 2019

As a Christian leader, you have the dreams of God planted within you. Your task of leadership, your greatest act of stewardship, is to dare to bring forth those dreams, then to lead people in their realization.
As you consider what dreams these might be, taste these pungent words from Radical Grace by Richard Rohr. “What word of hope does the church have to offer the world? The world is tired of our ideas and theologies. It’s tired of our lazy church services. It’s no longer going to believe ideas, but it will believe love. It will believe life that is given and received… For most people in the world the question is not, Is there life on the other side of death? It is, rather, Is there life on this side of death?” A Jesus-like dream enables people to experience the glory of being alive while on earth.
As you dare to create your own Jesus-like dream, let’s take a moment and distinguish some key terms, starting with mission and vision. Vision, Mission, GoalsYour congregation’s mission is the reason it exists. Your vision is the imagined aspirational future your congregation is living into. As Glenn Howell, longtime denominational leader puts it, vision is how you see yourself doing your mission. I would tweak that by saying let your vision be how God believes you are capable of living out your mission.
To get a clear picture of the difference between mission and vision, let’s look at a specific example. In the United Methodist Church, “Making disciples of Jesus Christ for the transformation of the world” is the denominational mission. It’s the reason that the church exists at this time. Based on what I’ve observed, the vision of the denomination is, “A world in which the hungry are fed, diseases are stamped out, and God’s grace is made known to all.” This isn’t written down anywhere.  But it’s the lived vision of the UMC as far as I can tell.  Most United Methodist Churches I’ve worked with have some sort of food ministry. The denomination champions an international campaign that invites people to “Imagine no Malaria.” Finally, United Methodists are big on extending the grace of God.
Notice that when it comes to the United Methodist’s working vision, that not every detail is nailed down nor is every nuance figured out. “A world in which the hungry are fed, diseases are stamped out, and God’s grace is made known to all,” paints a picture of the future with broad brush strokes. It’s more like an artistic rendering of a faraway mountain rather than a close-up photo of an immediate landscape.
Now let’s distinguish between a vision and a goal. While a vision is by definition way bigger than you, a goal is smaller, more defined and can easily have the details for its implementation supplied. Share on X
Goals are necessary to enact a vision. But they are not the vision itself.
For instance, one goal necessary to carry out the United Methodist vision might be, “Hold weekly worship services in every congregation so that people in the community can hear and learn about the love of God.” While weekly worship services are a good thing, they are one goal that moves you toward the vision, but they are not the vision.  How do you know?  Implementing this goal won’t necessarily lead to a world in which the hungry are fed, diseases are stamped out, and the grace of God is made known to all.
Let’s tell the truth. It’s easier to settle for a goal than it is to reach for a dream. Or to define why you exist rather than what God is calling you to now that you do exist. It’s easier to take on something small, do-able and predictable than it is to risk something that might fail. You might even be tempted to do so.  But something in you yearns for something more than same old same old.  So I encourage you to resist the temptation to settle for a goal and go all the way for a Jesus-like dream.
Soon United Methodists from around the connection will be gathering to dream of a new future in which people of differing theological commitments can minister side by side with peace and respect. I pray they won’t settle for goals, but will go all the way by daring to dream like Jesus.
Not sure how to create your own Jesus-like dream?  Check out Creating a Culture of Renewal or contact me at re*****@***************er.com to learn more.
This blog is excerpted from the upcoming book Dream Like Jesus, Market Square Books.