Are You a Church Leader or a Church Manager?

Are You a Church Leader or a Church Manager?

Just because pastors and key laity are called leaders doesn’t mean we are practicing effective leadership. Take me, for example. By the time I graduated from the Iliff School of Theology in 1998, I had an M.Div. and an M.A.R with a healthy cumulative GPA of about 3.75. I had studied Hebrew, Greek, Old Testament, New Testament, theology, church history, preaching, worship, and Christian education. I learned how to read and interpret the scriptures, lead prayer, organize a bible study, serve communion, baptize babies, visit the sick, bury the dead, counsel the distressed, call meetings, administer the life of the church, and under duress, consult the Book of Discipline.

I was prepared to manage the church, but not to truly lead the church.

 

What’s the Difference Between a Manager and a Leader?

A manager helps an organization survive. A leader innovates so it thrives. A manager dots the i’s and crosses the t’s. A leader generates a brand new vocabulary. A manager makes sure everything is in order. A leader envisions a brand new order. Managers tend to people and processes. Leaders build up new people and craft new processes. If managing is sufficient when things are going well, leadership is crucial when things are not going well.

What I learned in seminary was sufficient for when things are going well. But we all know that things haven’t been going well. While I was honing and expanding my skills, there was a larger dynamic at play: a culture of decline in the church. Not just my church—but the denomination as a whole, mainline Christianity as a whole. Since the early 70’s, we have seen a significant loss of membership, attendance, giving, and influence. At the same time, we’ve seen a rise in the ranks of church alumni, the spiritual but not religious.

 

5 Things Church Leaders Need to Know

I pastored local churches for more than 12 years. By the time I left, I was frustrated and burned out—even with all the love and good ministry that had transpired. What happened to the grand calling I had? Why was the church in decline even though I put everything I had into it? In the 15 years since, I’ve immersed myself in mastering the principles and practices of effective leadership in the church. Here’s what I’ve discovered, including 5 confessions of my own.

 

  1. Leaders may be born, but even more than that, they are formed. Some of us naturally possess a personality style that others equate with “leader.” We get things done. We have an air of confidence. We connect with people. As important as those qualities are, though, they are not enough to constitute effective leadership. An effective leader doesn’t do it all themself. They also know how to empower others to get things done. Jesus intentionally authorized and empowered those around him to do what he did. That’s why his movement is still alive, while the things I began in the local church most likely are not. I didn’t fully understand how to turn things over. Church leaders, it doesn’t matter if you’re a born leader or not; we can learn those skills. In fact, we must if we are to fulfill our callings.

 

  1. Effective leaders have high emotional intelligence. Self-awareness, empathy, motivation, social skill and self-regulation are five commonly accepted attributes of EQ. Jesus had all these qualities in spades. He knew himself. He had empathy for others. He understood what motivated others, and had the skill to move people in the direction he wanted to go. Finally, he knew how to regulate his own actions, motivations, and fears. The Gospel stories of his interactions with friend and foe alike illustrate his EQ.

While I had self-awareness and empathy, I wasn’t always clear on what motivated others, or how to move everyone in the direction I sensed God was calling us to. That means my ability to self-regulate was limited. I did what I knew how to do—persuade, cajole, inspire, push—trying harder and harder. Sometimes it worked, sometimes it didn’t. I didn’t know sometimes people need facts and figures rather than emotion and inspiration. I didn’t know sometimes people need advance notice to figure things out and get on board.

Doing the same thing over and over while expecting different results is one definition of insanity. It’s a prescription for burnout, too.

 

  1. Church leaders can’t save the church, and shouldn’t try. Decline is bigger than we are. Instead of our sole focus being to boost giving, attendance, and baptisms, we need a focus that is larger than ourselves. That means keeping one eye on our current constituency and another on the needs and possibilities in the communities around us. If we attend to those things well, the church will likely thrive too.

Jesus had his eye on the Kingdom of God which required a complete re-focusing of spiritual and religious energies. Out of this vision emerged not only the creation of a brand-new movement now called Christianity, but a stronger, re-invented Judaism as well.

I took decline personally. I figured the answer was to do more, demand more, spend more time, and take less vacations. That didn’t work. It simply caused burnout. Decline is overcome with a bigger vision and a change in consciousness, not more effort.

 

  1. Leadership development for leaders is not an oxymoron or a redundancy. Most of us get 3-9 semester hours of leadership development in seminary or course of study. The rest of it comes from intentional continuing education. That’s how I became a leadership developer. Instead of slogging alone through years of nagging self-doubt, disempowerment and victimhood—like I had—I wanted to create a new conversation. So I developed what I learned into a useable, accessible format for others.

 

  1. The culture of decline cannot produce a culture of renewal. Because we church leaders—locally and nationally—are used to operating in a culture of decline, our thinking is unconsciously limited by that. We’re more used to scarcity than abundance.  It’s easier to tick off reasons why we can’t rather than reasons why we can. Effective leadership development is grounded in a different kind of culture. Creating a Culture of Renewal® requires a focus on Jesus’ own empowerment of us and the structures he employed to cultivate it. That includes high expectations, life-giving accountability, miracle-making, acknowledgement, and celebration.

 

Next Steps

I confess that I didn’t know any of this when I graduated seminary, or when I pastored three churches. I knew what didn’t work, but I couldn’t quite figure out what would work. That took lots of trial and error. In the 15 years since leaving local church ministry, fellow travelers have joined me on the journey and discovered their own path to effective leadership.

If you would like to learn how to step into greater leadership by becoming an emotionally intelligent, Jesus-empowered, visionary leader who can create a culture of renewal, join me for my free Introduction to Creating a Culture of Renewal®!

 

Originally published August 2022.

Copyright © 2023 rebekahsimonpeter.com.  All Rights Reserved.

How to Preach Holy Week Without Condemning Jews

How to Preach Holy Week Without Condemning Jews

As Holy Week approaches, many Christians prepare themselves to reflect on the passion, death, and resurrection of Jesus Christ. However, this solemn occasion also carries a painful history of violence and persecution toward the Jewish people. For centuries, the church has used Holy Week as an opportunity to condemn and blame the Jews for the death of Jesus, resulting in anti-Semitic attitudes and actions, often leading to violence and discrimination.

What the church has always called Good Friday was often Bad Friday for the Jewish people. This day often came with a need for protection from the violence, hatred, and discrimination stirred up by those who preach a message of “us” against “them” or messages centered on blaming, condemning, and punishing the Jewish people for Jesus’s death.

The current rise of anti-Semitic incidents worldwide reminds Christians that we must preach Holy Week with love, empathy, and understanding for all, especially the Jewish community. This blog post will explore how to preach Holy Week without condemning Jews and provide Christians with practical steps to promote respect and solidarity during this holy season.

 

Acknowledge the Historical Context

As Christians, we need to recognize and acknowledge the historical context behind the passion narratives in the Gospels. Jesus and his followers were Jewish, and the crucifixion story reflects the intra-Jewish conflict of that time.

The unfolding story of Jesus in the Gospels is not a question of Jews versus Christians or Christians versus Jews. It’s not even Jesus versus the Jewish people or the Jewish people versus Jesus. There is no “us versus them.” These were Jews attempting to be faithful to God amid tremendous social upheaval.

We must remember that the gospels are first a Jewish story- we are looking through a Jewish lens. This story is ultimately about the faithfulness of God.

 

Avoid Blaming or Condemning Jews

I’m a big movie buff. But when The Passion of the Christ, Mel Gibson’s controversial movie about the crucifixion of Jesus, came out on Ash Wednesday 2004, I decided against seeing it. I declined based on the violence and its potential anti-Jewish themes. I was in the minority in my circles; everyone else I knew flocked to see it. One morning a few weeks after it came out, I sat in the coffee shop over breakfast with other pastors in my little Wyoming town. Talk turned to the movie and the role of Jews in Christ’s death. “I don’t know why Jews are saying this movie is anti-Semitic. After all, they did do it. The Scriptures say so,” one Southern Baptist pastor flatly stated, shaking his head with a little laugh of disbelief.

His words hit me like a ton of bricks; how could he say that? Didn’t he realize how statements like his have been used against the Jewish people for centuries? Didn’t he know of the church’s brutal history of anti-Semitism, called “the longest hatred”? Didn’t he know about the trajectory of suffering words like he had launched, culminating in the Holocaust? He may not have known. If so, he wouldn’t have been alone. You are preaching to folks that may have minimal experience with Jews or Judaism- remember to set the stage so people are not going into the sermon with a completely false assumption.

In the past, the church has used the charge of deicide, or murder of God, as an opportunity to vilify, blame, and exact revenge on Jews. Thankfully that’s changing. Vatican II 1962–1965 Council and “Nostra Aetate,” of the Roman Catholic Church, helped address itself to the modern world and absolved the Jewish people of killing Jesus. It recognized Judaism as an ongoing, living religion to be respected rather than a sign of disobedience to God.

In much the same way, your task of preaching is sacred, and it must be done with great care. This is especially true when preaching about Jesus’ death during Holy Week. As we preach the gospel message of Jesus’ death, resurrection, and ascension to glory, we must do so without blaming or condemning Jews. Instead, we should focus on our shared humanity in a broken world–and the hope that comes through a God who brings life from death.

 

Educate Ourselves and Others

Many Christians are unaware of the painful history of anti-Semitism and its impact on the Jewish community. We might think of this as something we are beyond as a nation, yet sadly, anti-Semitism is still very much alive. A recent Pew Research Center article entitled, “Anti-Jewish harassment occurred in 94 countries in 2020, up from earlier years.” They share that the number of countries with documented anti-Semitic incidents has almost doubled in the last ten years, surging from 51 to 89 between 2007 and 2018, according to a recent Pew Research Center study. 198 nations worldwide were examined for government or social harassment concerning religious freedom. The most troubling fact is that 94 countries witnessed hate-filled attacks against Jewish people in 2020, ranging from verbal abuse to cemetery vandalism and blame for the COVID pandemic.

With this as the backdrop, the church should use its voice to bring attention to this issue. We must educate ourselves and others about the history of Christian anti-Semitism and how we can work to create bridges between our communities. This could be done through interfaith dialogue, advocating for human rights, promoting peace-building initiatives in conflict areas, and how we speak during times like Holy Week about Jews. As Christian leaders, it is also essential that we actively educate our congregations about anti-Semitism and its impacts on people.

 

Pray for Peace and Unity

Finally, we can pray for peace and unity among all people, especially during Holy Week, when we reflect on Jesus’ ultimate sacrifice for humanity. Let’s pray for healing and reconciliation between Christians and Jews and with all people of faith and goodwill. Let’s pray for an end to anti-Semitism and all forms of hatred and discrimination.

As we approach Holy Week, remember the transformative message of Jesus’ love and compassion for all people. Let’s preach Holy Week with empathy, understanding, and love for all, including the Jewish community, who have suffered far too long from anti-Semitic attitudes and actions. Let’s commit to educating ourselves and others, collaborating with the Jewish community, and praying for peace and unity. We can build a better world rooted in justice, compassion, and love.

If you want to learn more about Jesus and the roots of faith in Jewish tradition, I urge you to pick up a copy of my book “The Jew Named Jesus: Discover the Man and His Message.”

 

Copyright © 2023 rebekahsimonpeter.com.  All Rights Reserved.

Should Gender Matter in Christianity?

Should Gender Matter in Christianity?

Several years ago, it made the news when fundamentalist preacher John MacArthur told the very popular evangelical Bible teacher, Beth Moore, to “go home”, putting on clear display his thoughts on women in church leadership. He warned that “empowering women makes weak men” and “weak men make everybody vulnerable to danger.”  Today, John MacArthur’s church is back in the spotlight, with news of the very real and tragic consequences of this type of sexist and disempowering teaching.

Studies around the world show that empowering women is the key to developing economies, family well-being, better nutrition, and equal rights. So, why is there still confusion about the role of women in churches with some denominations still not recognizing female clergy and leaders?

Rather than derail Christianity, the full participation of women in all aspects of Creation is the fulfillment of the Christian impulse.  A look at Judaism reveals why.

Judaism is built on the power of distinctions.  The creation stories exemplify the distinctions between the first six days and the other days of the week; between the sun, moon and stars; between plants and animals; and between humans and God.  The evening prayer in Judaism plays on those themes by glorifying the distinctions between night and day, and between sleep and activity. Havdalah, the blessing that ends the Sabbath, lauds the differences between holy and secular, and between Sabbath and the rest of the days of the week.  Ancient Jewish prayers even prompt men to pray with thanksgiving that they were not made a woman, a gentile or a slave.  Distinctions matter in Judaism.

Christianity goes in a decidedly different direction.  Rather than playing on distinctions and dualities, Paul has a vision of integration. “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” (Galatians 3:28) Indeed, women play a major role in the Gospels.

This theme of unity and integration is further celebrated in the New Testament. Consider the story of Pentecost.  When the Spirit comes, all hear a unifying message in their own language. This unity is celebrated as people share in a common life, a common purse, and a common purpose.  Finally, we see in Revelation 7:9-10 that all tribes, peoples and languages have a common trajectory—unity within the oneness of God. 

So what’s with the controversy about gender distinctions, including the rejection by so many mainline Christian churches of our LGBTQ and transgendered brothers and sisters?  Why are confident and powerful female leaders treated differently than their male counterparts?

I wonder if the focus on gender isn’t indicative of deeper problems in the church. Like decline in worship, influence, and imagination.  Todd Anderson, a former District Superintendent in the West Ohio Conference, told me, “The church is only in decline where the status quo is enforced.”  He should know.  Every District Superintendent past and present is painfully aware of how the status quo stifles new life.  That’s why Todd worked across state lines, district lines, and conference lines to create new, experimental ministries. And they worked.

Decline is not a Christian value. The status quo is not a Christian value.  Women preaching, turning things upside down, is. That’s what lets new life in.

Interestingly, even Judaism itself has moved toward integration.  While distinctions still matter, female clergy are beginning to be ordained in the orthodox world. 

Bottom line:  Equality, leadership ability, and inclusion in the church should not be limited by gender.

Respecting and appreciating the value of each and every human being transcends gender.

 

Copyright © 2023 rebekahsimonpeter.com.  All Rights Reserved.

6 Things Great Leaders Give Up for Lent

6 Things Great Leaders Give Up for Lent

Every year, Christians worldwide observe the season of Lent by giving up something for 40 days. This act of self-denial is meant to be a reminder of Jesus’ sacrifice on our behalf. But what if we took this a step further and used Lent as an opportunity to focus on becoming better leaders? Refining our leadership draws us closer to Christ. Here are six things great leaders give up for Lent.

 

#1 Give up the need to be right

How often have you engaged in an argument, insisting on having your say, even when you knew you were wrong? As leaders, we must be able to admit when we’re wrong. Pride is a major obstacle to growth, both personally and professionally. So, let go of your need to always be right and instead focus on being teachable. A teachable spirit is one of the most important traits of a great leader.

Also if you are always right, it means others by definition are always wrong. That puts others in an untenable position. What if there is more than one way to look at things? When you give up the need to be right, you will discover new ways of looking at things.

 

#2 Give up having to be in control

As leaders, it’s a challenge for us to let go of control. We want things done a certain way, and we want them done now! But micromanaging only leads to frustration and resentment. This Lent, practice letting go of the reins and giving others the freedom to take charge. You might be surprised at how well they do! Great leaders manage teams who go on to carry out the vision and the mission even beyond their time with you.

Remember that you trained your leaders; the ultimate sign of respect is to trust and empower them to do their jobs. The goal of leadership is not to control but rather to encourage growth and development.

 

#3 Give up the need to be popular

Getting caught up in what other people think of us is easy—especially as leaders. We want people to like us; sometimes, we’ll go above and beyond to ensure that happens. But at what cost? This Lent, focus on being authentic to yourself, even if it makes some people unhappy. Being a true leader is not so much about what people think about you but what you think about yourself and how you ensure the health of the institution and the people you lead.

Being popular is often easy. Being faithful can be a lot harder.

 

#4 Give up the need to be busy

We’re always running from one thing to the next in today’s adrenalized society. Being busy doesn’t necessarily mean being more productive. It can mean the opposite. When we are too busy to reflect and be introspective, our decisions suffer, and we become less effective leaders.

In fact if we’re too busy being busy, we can forget the purpose of our work: to draw close to God, draw others close to God, and live the Kingdom way now.

This Lent, give up the need to be busy. Take some time for yourself—to rest, reflect, and recharge. You’ll come back refreshed and ready to tackle whatever comes your way!

 

#5 Give up the need to have all the answers

As leaders, we’re expected to have all the answers, but, of course, that’s simply not possible. No one knows everything, and that’s okay. This Lent, practice being vulnerable and admitting when you don’t know something. It’ll make you more relatable and approachable as a leader.

I recently saw a talk by Sir Ken Robinson. In the video, he shares an experience of a time when he hosted an event with the Dalai Lama. When asked a question, the Dalai Lama paused and said, “I don’t know.”

This moment of humility was a powerful reminder to many in the audience to always be open to learning from others. Leadership is not about just having an answer. Those we lead might be the ones with some of the answers!  Listening and learning from others, including those we’re leading, are vital components to strong leadership.

 

#6 Give up trying to be perfect

Mistakes happen. They are part of the process of living and leading. Trying to be perfect could mean you are getting stuck in analysis paralysis—planning the perfect process or outcome before taking action. Planning for perfection means missing opportunities to bring good into the world now.

There’s a gift that comes from giving up on trying to be perfect – the gift of simply being. Perfection isn’t a realistic goal for anyone. Focus instead on letting the Spirit guide you and your people. Learning from any mistakes you make along the way will move you forward faster than dwelling on your lack of perfection.

 

What Great Leaders Get in Return for Giving up Illusions

When great leaders give up the six illusions—of being right, in control, popular, busy, having all the answers, and trying to be perfect—they get something inestimable in return: Christlikeness. Absent these illusions, Christ was simply and deeply connected to God, allowing God’s perfection to flow through him. Christlikeness is what the season of Lent is all about.

If you want your people to grow in the ways of Christ, lead by example and let go of these six illusions together. You will deepen your spiritual path as a congregation. And rise higher on Easter Morning.

This Lenten season, challenge yourself to give up something that will make you a better leader. Whether it’s giving up your need to be right or letting go of control, use this time as an opportunity for growth.

Who knows? You might find that these things are worth giving up permanently!

Learn more about the unique way we empower leaders by attending an upcoming online Introduction to Creating a Culture of Renewal®.

 

 

Copyright © 2023 rebekahsimonpeter.com.  All Rights Reserved.

The Speed of Change

The Speed of Change

As we know, change is inevitable. Technological change, while giving us access to an abundance of information and tools that a decade ago we wouldn’t have thought possible, is happening faster than ever. While this rapid rate of change can be exciting, in our churches and congregational settings it can feel overwhelming to navigate a constantly shifting landscape.

The younger members of our congregations have embraced technology since early childhood.  They grew up with iPads and phones. They read books on Kindles. They use laptops at school. They’re accustomed to navigating more change in a few months than many of us have encountered in our lifetimes! Is it any wonder that they can’t understand how we, as the church, are still debating whether it’s ok to sing songs out of “new” hymnals or to give gay and transgender people positions of leadership?

Quantum physics has shown us that observing changes the things being observed. Yet, we say that Jesus is the same yesterday, today, and forevermore. We tend to interpret this verse as something about the objective, unchanging nature of Jesus and, by extension, the church and morality. But our views of Jesus, the church, and morality will vary greatly depending on our circumstances, and our acceptance of change.

While that would seem to drive us farther apart, quantum physics is where science and spirituality converge. It has affirmed what we have known spiritually: Not only are all particles in the universe interconnected, but so are all humans—indeed, all of creation. More than that, since consciousness is the stuff of the universe, we are all deeply linked to the Source of All Life, our Creator, and the whole creation. And technology can facilitate and increase that spiritual connectedness!

Here’s the trouble. Church culture still functions as if we are living in Newtonian, maybe even biblical times. “If the King James Bible was good enough for Jesus, then it’s good enough for me!” But the world has moved on. Most young people consider themselves to be “spiritual.” But they have little to no experience with “organized religion” nor, often, do they want that experience.

The speed of change has taken on new relevance since the COVID-19 global pandemic. Suddenly, if churches were to continue to serve people, they found they had to quickly move online, including worship, giving, Bible study, pastoral care, and fellowship. With this quick shift, more people could participate in the church’s life. Even as social distancing kept people physically apart, the rapid spread of the virus and the intimacy of connecting almost anywhere online through video have emphasized our interrelatedness. I write about how to build on the changes the pandemic wrought in Forging a New Path: Moving the Church Forward in a Post-Pandemic World.

Back to in person worship means it’s even more important for the church to wake up, smell the coffee, and embrace change! As we look forward with hope and courage into the future, let us remember that we have a unique opportunity to create an even better world than what has come before. We can do this by acknowledging our interconnectedness with one another and with God, by learning to trust the wisdom of our young people, and by creating spiritual communities that are open to change.

Even if that change sometimes moves us outside of the constraints of “organized religion.” Especially when working within our communities.

All of this requires a willingness to let go. We must be willing to let go of our need for control and certainty and, instead, explore the unknown. We must open ourselves to the transformative power of love and grace.

It is time for us to step boldly into the future, trusting that God will be with us – especially if we are willing to embrace a new paradigm of the interconnectedness of all things and let go and adapt to the new normal. This is how we will create a new Christianity that is alive, vibrant, inspiring, and relevant for all ages.

If you want to learn more, check out my latest book Forging a New Path:Moving the Church Forward in a Post-Pandemic World. In it, you will learn practical steps to move the church forward into a new era of unity, understanding, and love.

 

Copyright © 2023 rebekahsimonpeter.com.  All Rights Reserved.

Why Churches Must Focus on Creating a Culture of Renewal

Why Churches Must Focus on Creating a Culture of Renewal

The church is a living, breathing institution. To remain relevant, it must focus on creating a culture of renewal; embracing renewal is integral to spiritual and missional growth. By focusing on creating a culture of renewal, churches can better serve their communities and make an impact that lasts.

 

What Does It Mean to Create a Culture of Renewal?

We are not talking about creating new one-time events, or even a new mission focus. These kinds of projects are good in and of themselves, but they do not necessarily impact the culture of the congregation.  Think of the culture of a congregation as “the way we do things.” While the individuals in the congregation may be caring, Christ-loving, and compassionate, the culture of the congregation has an even greater influence than the individuals in it.

Through my years of experience in teaching people how to create a culture of renewal, I have found that most congregations have cultures that are stability-seeking, harmony-oriented, and cautious about risk. This impacts the way they preach, pray, do mission, celebrate, organize themselves, envision the Kingdom, and relate to their neighbors. This church culture is prevalent in all kinds of congregations:  rural and urban, small and large, old and new, traditional and non-traditional.

To actively create a culture of renewal means to expand the way your church does things so that it allows for more spontaneity, more bold action, and more courage. It also means being willing to speed up the pace of decision-making and try things that aren’t necessarily guaranteed to work.

When a church can develop this kind of culture, it is more likely to embrace new people and to look outward, and not just inward. These changes allow a congregation to fulfill its mission.

Churches should also strive to create an atmosphere where people feel safe enough to open up about their struggles without fear or judgment. One that encourages deep conversations that lead to genuine transformation in people’s lives.

 

The Impact of Leadership on Renewing the Culture

Creating a culture of renewal in the church begins when its leadership, both clergy and laity, become willing to take risks and create space for others to grow. This means creating opportunities for people to ask questions, share thoughts, and explore new ideas. Your people won’t go farther than you can lead them. If the church’s leadership is unwilling to model the future, it will stay right where it is – in the past.

Recognizing failure as a necessary part of learning is also important when it comes to renewing the church culture. Create a safe space to talk through what worked and what didn’t, while being open to honest feedback.  Otherwise, failures will be remembered as “We tried that, and it didn’t work,” reinforcing the reluctance to try anything new.

 

The Benefits of Focusing on Renewal

Focusing on renewal offers numerous benefits for the church. It helps create more meaningful relationships by providing space for vulnerable conversations about faith and life. People going through difficult times will feel supported by the church if they know their struggles are being heard and addressed with compassion.

Additionally, when churches focus on creating a culture of renewal, they become more equipped to handle real-world issues in their communities because they have created an environment where different perspectives can be shared openly.

But most importantly, when you focus on renewal, you are able to be an agent of change for the whole community, and bring hope that is desperately needed.

 

How to Bring Renewal to Your Setting

Shifting a culture is much tougher than launching a new event or starting a new initiative. It requires a different skill set, and a different sense of focus. For that reason, I recommend three things when you are ready to bring renewal to your setting:  support, accountability, and mentoring.

Support means you are not in it by yourself. Accountability helps you keep your eye on the culture, and to evaluate what is needed next. Mentoring means you can learn from someone who has already been there. That person can help you navigate the stages of culture shifting.

If you’d like to know more about how we approach Creating a Culture of Renewal, come to a live seminar. We teach you how to move from ideas to implementation. Register here or reach out to me if you want more information.

 

Copyright © 2023 rebekahsimonpeter.com. All Rights Reserved.